• Then, Chameleon tested the firmness of the earth; when it was firm enough, Odua stepped down. Olúróhunbí jẹ̀jẹ́ ọmọ rẹ̀, ọmọ rẹ̀ a pọ́n bí epo, Ariwo sọ, inú ará ìlú dùn. Wọn wa Olúróhunbí titi, wọn kò ri, ṣùgbọ́n nigbati ọkọ rẹ̀ kọjá lábẹ́ igi Ìrókò to gbọ́ orin ti ẹyẹ yi kọ, ó mọ̀ pe ìyàwó ohun ló ti di ẹyẹ. Ìyàwó yi lẹ́wà, o si ni ọ̀yàyà, eyi tún jẹ́ ki iyá-ọkọ rẹ fẹ́ràn si gidigidi. So she went to the Iroko tree to plead her case.
Nigbati ó fẹ ìyàwó wálé, inú iyá dùn pé ohun yio ri ẹni bá gbé. Originally posted 2013-10-11 20:24:26. Ṣùgbọ́n ni ayé òde òni, ọ̀pọ̀ kò fẹ́ ṣe iṣẹ́ àgbẹ̀ mọ, ẹbi ti fúnká si ilú nlá àti òkè-òkun nitori iṣẹ́ ajé àti iṣẹ́-ijọba. Olokun presides over this watery abyss, an aquatic realm populated by sea spirits. Àjàpá́ ri wipe ὸhun o le bá Ajá sáré, ó bá ti orin ikilọ bẹnu kί Ajá ba le dúró de ὸhun ni tipátipá. #gallery-2 .gallery-caption { Àwọn obìnrin Yorùbá bi Ìyá Tinubu, Ẹfúnṣetán Iyalode Ìbàdàn, Ìyá Tẹ́júoṣó, mọ nipa iṣẹ́ òwò púpọ̀ àti pé láyé òde òni àwọn obìnrin ti bẹ̀rẹ̀ si kàwé lati lè ṣe iṣẹ ti àwọn ọkùnrin nṣe tẹ́lẹ̀.
Ìtàn yi kọ́ wa pé: igbèsè ni ẹ̀jẹ́, ti a bá dá ẹ̀jẹ́, ki á gbìyànjú lati san; ki a má da ẹ̀jẹ́ ti a kò lè san àti ki á jẹ́ ki ọ̀rọ̀ wa jẹ ọ̀rọ̀ wa. Aladugbo wọn gbà wọn niyanju ki wọn lọ si ọ̀dọ̀ Olóri-awo ni ìlú keji. Èsun, Originally posted 2015-07-12 01:57:12. She told the Iroko tree spirit she was ready to offer anything and everything but not her child. Einfach aussuchen, bezahlen und dann sofort herunterladen. Ẹlòmiràn jẹ ẹ̀jẹ́ Ewúrẹ́, òmíràn Àgùntàn tàbi ohun ọ̀gbìn. All these stories are derived from Yoruba folklore. Ọkùnrin ló ni oko, ilé àti ilẹ̀ gẹ́gẹ́ bi àṣà àdáyé ba nitori àwọn ni ‘’Àrólé’’ ti ó njẹ́ orúkọ ìdílé. Here is a popular Yoruba folktale which is central to Yoruba folklore: The story of creation: Every […]
Kékeré ni àwọn ọmọ rẹ wà nigbati ọkọ rẹ kú. http://www.theyorubablog.com/wp-content/uploads/2014/10/Orin-Ajapa-ija-Asin-ati-Okere.wav, Àjàpá àti Ọmọdé Mẹta – “Ẹnu àìmẹ́nu, ètè àìmétè, ló́ nmú ọ̀ràn bá ẹ̀rẹ̀kẹ́” – The Tortoise and the three playful children “A mouth that will not stay shut, the lips that will not stay closed, invites trouble for the cheek”, http://www.theyorubablog.com/wp-content/uploads/2013/09/Omode-meta-nsere-MP3.mp3, Ódìgbóse Àgbà Òṣère Olóyè Jimoh Aliu (Àwòrò)– Tribute to Chief Jimoh Aliu (Aworo), BÍBẸ̀ ÈKÓ WÒ FÚN Ọ̀SẸ̀ KAN (ỌJỌ́ KEJÌ) – Visiting Lagos for a Week (Day 2), Ìkini Ọdún Ẹgbàálélógún – 2020 Yoruba Season Greetings, Ẹ̀̀ya orí ni èdè Yorùbá – Parts of Head in Yoruba Language.
The most popular Yoruba gods.
Folklore bellies the knowledge production process of the people. This category only includes cookies that ensures basic functionalities and security features of the website. Ki ṣe pé àwọn ẹranko yoku kò lè làjà yi, ṣùgbọ́n wọn rò pé Asin ti tún gbé iṣe rẹ̀ dé nitori ó fẹ́ràn ijà, nitori eyi, wọn kò dá si ijà. O m’ásikù bo ‘so lo Wọn mọ̀ pé Asin fẹ́ràn ijà, bẹni òfófó àti àtojúbọ̀ ni àlébù Ìjàpá.
Ó gbá ikun Ọ̀bọ titi ó fi ya igbẹ́ gbi gbóná ki ó tó tu silẹ̀. Gẹ́gẹ́bí Ọ̀gá ninu Olórin ilẹ̀-aláwọ̀ dúdú, Olóyè Ebenezer Obey ti kọ́ “Ẹ̀bùn pàtàki ni ọmọ bibi…”. Yorùbá ni “Ẹni ti ó bá dákẹ́, ti ara rẹ á ba dákẹ́”, nitori eyi ẹ̀kọ́ pàtàki ti a ri ninu itàn àròsọ yi ni pé, kò yẹ ki enia fi ìbẹ̀rù dúró lai ṣe nkankan ti ewu bá dojú kọni ṣùgbọ́n ki á lo ohun kóhun ti ó bá wà ni àrọ́wótó lati fi gbèjà ara ẹni. Courtesy: @theyorubablog. Your IP: 144.76.84.38 You also have the option to opt-out of these cookies. Folktales are traditional stories told from generation to generation. Ìtàn yί tún dára lati gba èniyàn ni iyànjú wίpé ki a má ṣe nkan àṣίrί si ọwọ́ ẹnikẹni pàtàkì ohun ti ko tọ́ tàbί ti ó lὸdì si ὸfin. Nigbati ó bá ṣẹ̀ṣẹ̀ wọlé wọn a pe ni “Ìyàwó” ṣùgbọ́n bi ó bá ti bímọ a di “Ìyá orúkọ àkọ́bí”, bi ó bá bi ibeji tabi ibẹta a di “Ìyá Ibeji tàbi Ìyá Ibẹta”. Á gbọ á gbéwa dè, fẹrẹ kun fẹ Yorùbá ni “Ẹni a fẹ́ la mọ̀, a ò mọ ẹni tó fẹni”. Ni abúlé kan ni aye atijọ, ọkọ ati ìyàwó yi kò bímọ fún ọpọlọpọ ọdún lẹhin ìgbéyàwó. After nine months, many of the women who approached the spirit began to bear children so they returned to the Iroko tree to fulfill their promises. These cookies will be stored in your browser only with your consent. He got married to a very beautiful woman whom he… Read More » Teslim Opemipo Omipidan. Kia ni Ọ̀bọ bẹ̀rẹ̀ si ṣe “Àmin” lai dúró. Folktales are traditional stories told from generation to generation. Do you have any special folktales unique to your tribe’s folklore?
Pataki, ni igba ọ̀gbẹlẹ̀ nigbati iṣẹ́ oko din kù. Olokun presides over this watery abyss, an aquatic realm populated by sea spirits. Ìtàn iyàwó ti ó fi ẹ̀mi òkùnkùn pa iyá-ọkọ: Ẹni a fẹ́ la mọ̀, a ò mọ ẹni tó fẹni” – The story of how a daughter-in-law killed her mother-in-law in mysterious circumstance – We can only be sure of who we love, but not sure of who loves us”, Gbẹ̀dẹ̀ bi Ogún Ìyá, Ogún Bàbá ló ni ni lára – Maternal Inheritance comes with ease, while paternal inheritance brings about trouble.
The chicken began to scratch the earth, dispersing it in all directions. Ìyàwó-ọmọ rẹ kò sẹ́, bẹni kò sọ nkan kan. Ọkọ rẹ kò gba iyá rẹ gbọ. Ìyàwó lóyún, ó bi obinrin, wọn sọ ni “Ààntéré” eyi ti ó tumọ si “Ọmọ Omi”. . Ìjàpá bẹ̀rẹ̀ si ké igbe pẹ̀lú orin yi nitoÌri ki àwọn ẹranko yoku lè gba ohun lọwọ Asin: Asín tòhun Ọ̀kẹ́rẹ́ —————– jo mi jo It is a guide to morality, a determiner of ethics and a paradigm of inter-personal relationships Yoruba tradition is essentially oral-driven. CHAPTER XIV. http://www.theyorubablog.com/wp-content/uploads/2013/10/Alantere-Song-of-Disobedience.mp3, “Ìtàn bi Ìjàpá ti fa Àkóbá fún Ọ̀bọ: Ẹ Ṣọ́ra fún Ọ̀rẹ́ Burúkú” – “The Story of how the Tortoise caused the Monkey an unprovoked trouble: Be careful with a bad Friend”. Wọn gbiyànjú titi, kò rọrùn, nitori eyi, Tanimọ̀la ni ki wọn gbé ohun padà lọ si ilé ki ohun lọ kú. Your email address will not be published.
Àwọn ẹbí miran lè lo ‘’orí ò jorí’’ tàbi idi-igi (oye ìyàwó) ti ó bá jẹ ogún bàbá. #gallery-2 img { “Bi ojú bá sé ojú, ki ohun má yẹ̀ ohun”, ṣùgbọ́n. Àjàpá, Ọ̀kẹ́rẹ́, Eku-Asin, àti àwọn ẹranko yoku – Tortoise and other animals. Nitori àti bímọ, wọn lọ si ilé Aláwo, wọn lọ si ilé oníṣègùn lati ṣe aajo, ṣùgbọ́n wọn o ri ọmọ bi. Eku-Asin kò fẹ́ràn Ìjàpá nitori ki gbọ tara ẹ, nitori eyi, inú bi i, ó fi Ọ̀kẹ́rẹ́ silẹ̀, ó kọjú ijà si Ìjàpá. FOLKLORE AND YORUBA THEATER Oyekan Owomoyela The purpose of this essay is not merely to apply a generally accepted opinion-that theater and folklore have a specially close relationship, one to the other-to the Yoruba situation. As master of the deep, he has a great insight into the mysteries of nature. Originally posted 2015-05-01 06:30:37. Àwò mí mbẹ lọ́jà ——————-jo mi jo. Gẹgẹbi iṣẹ́ rẹ (Gbénàgbénà), ó gbẹ́ èrè bi ọmọ, ó múrá fún, ó gbe lọ si abẹ́ igi Ìrókò. Republished by Blog Post Promoter, Ni igba kan ri, Àmọ̀tékùn ni àwọ̀ dúdú ti ó jọ̀lọ̀, ṣùgbọ́n ni ọjọ́ kan, Àmọ̀tékùn wá oúnjẹ õjọ́ rẹ lọ. Titi di ọjọ́ òni, àwọn èniyàn ti o nhu iwà bi Àjàpá pọ̀, ni pàtàki àwọn Òsèlú. He then instructed Orisala to go down and create the earth. Monatlich 25 % sparen! This saddened Oluronbi greatly and the villagers sang a song as a reminder of the event. But opting out of some of these cookies may have an effect on your browsing experience. #gallery-2 { Republished by Blog Post Promoter, Ajá dúró dèmί lọna, fẹrẹ kun fẹ 2ce #gallery-2 .gallery-item { Completing the CAPTCHA proves you are a human and gives you temporary access to the web property. O gun lẹ̃ kini, ó ṣubú, o gun lẹ̃ keji kọjá ibi tó dé ni àkọ́kọ́ ki ó tó ṣubú. Yorὺbá ni “Kàkà ki eku májẹ sèsé, á fi ṣe àwàdànu”. Èsun Ò̀we Yorùbá sọ wi pé, “Iwà jọ iwà, ni ọ̀rẹ́ jọ ọ̀rẹ́”, ṣùgbọ́n ninú itàn yi, iwà Ìjàpá àti Ọ̀bọ kò jọra. Any cookies that may not be particularly necessary for the website to function and is used specifically to collect user personal data via analytics, ads, other embedded contents are termed as non-necessary cookies. Originally posted 2015-10-16 22:39:59. Á gbéwa dè, á gbàwá nίṣu fẹrẹ kun fẹ
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