Any orisha may lay claim to an individual, but until that individual is initiated into the priesthood of that orisha, Obàtálá still owns that head.

[19] Chrislam also occupies a distinct geographical space; Nigeria is often understood to be geographically and religiously polarized, with a predominantly Christian base in the South, and a Muslim base in the North. Yemaya was the most beautiful woman but she was insecure because she only had one breast. This is not to be confused with one’s spiritual Ori, which contains personal destiny, but instead refers to the coming back to The Marketplace of one's personal blood Ori through one's new life and experiences. On one of their visits to the realm, the arch-divinity Obatala took to the stage equipped with a mollusk that concealed some form of soil; winged beasts and some cloth like material. Success is all about you...If plan A fails remember you still have 25 letters left.... letter B-Z. Yemonja’s omnipresence surrounding the islands and coastal areas of Cuba, Trinidad, and Brazil served as a continuous reminder of her ability to comfort and nurture hope.

[11], Irunmọlẹ are entities sent by Olorun to complete given tasks, often acting as liaisons between Orun (the invisible realm) and Aiye (the physical realm).

Yemaya was so angry and confronted him- in doing so, he got angry and struck her across the face. Additionally, Yoruba motherhood and womanhood are identities of strength, independence and givers of life. We hope you find what you are searching for!

i cannot wait to meet the woman i am growing into. In the religious system of Orisha worship. Shango is historically a royal ancestor of the Yoruba as he was the third king of the Oyo Kingdom prior to his posthumous deification. by Orádia N.C Porciúncula/ Licença Creative Commons 3.0 Atribuição - Uso Não-Comercial-Proibição de realizaç... Luzes de Iemanja.

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Without Ochun, the world would always be in a state of confusion” Furthermore, this tale of Oshun, “ teaches us that the world will be in disorder as long as women and children are neglected, disrespected and abused”. In Cuba, Yemonja was creolized as Yemaya. Of course, the alternative is possible.


You can read the following books for more Patakis and more about Orishas in Afrika and the Afro-Americas. It allows more flexibility in terms of acceptance of difference.
[5][9], An Orisha (otherwise spelled Òrìṣà) is an entity that possesses the capability of reflecting some of the manifestations of Olodumare. Babalawos are Orumila's subordinates as priests and followers. One day he decided that the only way to please her was to cook for her, he went into the kitchen and tried to cook but he ended up breaking one of Yemaya’s pots. I did a previous blog introducing the worship and culture of Orishas. Delta to sponsor journalists, doctors on overseas ... Rights group extends ultimatum for PDP, APC to Oct 1. This is to show that life exists because of their two forces being combined. Whenever the time arrives for a spirit to return to Earth (otherwise known as The Marketplace) through the conception of a new life in the direct bloodline of the family, one of the component entities of a person's being returns, while the other remains in Heaven (Ikole Orun). Furthermore, the thoughts and actions of each person in Ayé (the physical realm) interact with all other living things, including the Earth itself.[2]. Be on the lookout for your Britannica newsletter to get trusted stories delivered right to your inbox. Change ).

Oya being the Orisha of the Sky and Shango being the Orisha of earth is symbolic to two halves of a closed calabash.

The spirit that returns does so in the form of a Guardian Ori. Chief S. Solagbade Popoola & Fakunle Oyesanya. [citation needed], In the Yoruba belief system, Olodumare has ase over all that is. Enslaved and free Africans who spoke Yoruba became identified as Lucumi, and their religious practice became known as Regla Lucumi. The other gods, all male, failed at their attempts to revive and populate the Earth. Furious Yemaya disappeared, taking with her a big piece of Ogun’s powers and leaving him restless. BABATUNDE FASHOLA OF LAGOS; IBIKUNLE AMOSUN OF OGUN; A GUEST  AND KAYODE FAYEMI OF EKITI, AT THE BURIAL OF FATHER OF GOV.... TO manage the ongoing challenge of documents fraud faced by many organisations most especially the banking sector, Crosswal... (c)adunola adeniyi .

Yemoja Prayer to one's Ori Orun produces an immediate sensation of joy. In the event that he or she is not, the Ifá oracle of the Orisha Orunmila may also be consulted. The term is also translated as "Deities", "Divinities" or "Gods". Lukumi follo... Risk-takers are those who do not care of laying their lives in the race of success. Yemonja is frequently portrayed as the wife of various male personified orisha, such as Obatala, Okere, Orisha Oko, and Erinle. Goddess of beauty, love, fertility, and divinity of rivers. Although also attributed to the orisha Osun, stories refer to Yemonja as having been given (or as having stolen) the ability to interpret the oral scripture verses of the 16 Odu Ifa through the divination process called merindinlogun. Even within particular tribes, depending on location and upbringing, the practice may vary.

They are this also referred to as Imole. This stopped her from falling in love and in turn made her dislike the idea of marriage. This page was last edited on 17 September 2020, at 14:09. As the third Òrìsà said to have come to earth.

Get kids back-to-school ready with Expedition: Learn. ORUNMILA (Orunla, Ifá) – divinity of wisdom, divination, destiny, and foresight.

Yoruba Orishas (commonly translated "unique/special/selected heads") are often described as intermediaries between humankind and the supernatural.

Oshun has also been described as the maintainer of spiritual balance or mother of sweet things.

The number 7 belongs to her, representing the seven seas; her devotees wear seven silver bracelets, and she is often seen wearing full skirts with seven blue-and-white layers. In the book Oya: In Praise of an African Goddess, author Gleason explains the relationship between the two Orishas “Oya’s winds precede thunderstorms. [citation needed], In the 1949 documentary Fiestas de Santiago Apóstol en Loíza Aldea, anthropologist Ricardo Alegría noted a similar tendency at Loíza, Puerto Rico, arguing that the affinity between the black population in the municipality and the Catholic saint Santiago Apóstol may derive from the way in which he is depicted as a warrior; a similar theme to some depictions of Shango. Orishas Attributes Orunmila / Ọ̀rúnmìlà : The Yoruba grand priest and custodian of the Ifa oracle, source of knowledge who is believed to oversee the knowledge of the human form, purity, the cures of illnesses and deformities. This, to some, is a positive thing. At present the worship of Oxóssi is practically forgotten in Africa,... lejardi.com is your first and best source for all of the information you’re looking for. 6.

The United Kingdom (UK) based TRC College University Foundation Programme, which facilitates students’ admission to partner univer... HONEYWELL Flour Mills Plc, in collaboration with the Federal Road Safety Corps (FRSC) Ojota Unit, recently organized a road show in Lagos. He transmits this prayer without distorting it in any way. It is also within the frameworks of womanhood and motherhood, that the worth of one’s ancestry is determined. In other communities (as mentioned in the previous blog on this), some sacred stories do not label Orishas with gender and some with multiple genders. Create a free website or blog at WordPress.com. He is one of the husbands of, .

At the beginning of Yoruba mythology, the universe was composed of two elements, the ethereal sky above and a watery chaos below. [2], Olodumare is the most important "state of existence". One's Guardian Ori, which is represented and contained in the crown of the head, represents not only the spirit and energy of one's previous blood relative, but the accumulated wisdom he or she has acquired through myriad lifetimes. This emphasizes how important the voices, the decisions of women in community matter and allows women to hold men accountable should they feel disrespected or silenced. It was at this point that Olodumare released the "breath of life" to blow across the land, and the figurines slowly came into "being" as the first people of Ife. In Brazil, the religion of Umbanda was born from the rich interaction of beliefs that Latin America provided.

Even though the term Orisha is often used to describe both classes of divine entities, it is properly reserved for the former one.

Associate Professor, Psychology Department, Medgar Evers College, City University of New York.

He is said to live in the forest with his brothers Ogun, Ochossi and Osanyin for part of the time. In this way the teachings transcend religious doctrine, advising as they do that a person must also improve their civic, social and intellectual spheres of being; every stanza of the sacred Ifá oracular poetry (Odu Ifa) has a portion covering the importance of "Iwa". Shango is historically a royal ancestor of the Yoruba as he was the third king of the Oyo

[6], The Yorubas as a tribe regard Olodumare as the principal agent of creation. Her sensitivity and embarrassment about her long breasts are consistent throughout the stories, and several tell of her turning herself into a river in response to insults about that by other orisha. Many other itans describe her as having never given birth but as having raised many children, in particular Sango, Dada, and the Ibeji (twins).

See more ideas about Orisha, African mythology, Yoruba religion. Her necklace, ileke, is made of crystal or crystal and blue beads, sometimes with red coral. One's ori-inu (spiritual consciousness in the physical realm) must grow in order to consummate union with one's "Iponri" (Ori Orun, spiritual self).[4]. Most Òrìṣà are said to have previously existed in the spirit world as Irumole, and then become incarnated as human beings here on Earth. He is the patron of smiths, and is usually displayed with a number of attributes: a machete or sabre, rum and tobacco. BIAF Media. Thereafter, the petitioner may be satisfied with a personal answer.


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