In fact, no will was ever read. “Those on high and those on earth” were said to be pursuing him; the cosmic battle was now in its most intense stage, as the Hasidim saw it. But now Moshe was the likely successor to claim the leadership of Satmar. However, it seems to have gone beyond that. His religious views are often thought of as extreme, but his interpersonal relationships and understanding of how other’s think was amazing. This was passed from the U.S. government to a jewish agency.

That really bothers me! In particular, he fails to highlight the vital part he played in the creation and workings of the Presidential Commission to protect overseas cemeteries. Feige also had made enemies over the years who resented her power and who could not see a woman as the crown and scepter of their Hasidic glory. In the United States, there were some attempts to do this, but they invariably failed. That synagogue served as the center of the resurgence of the transplanted community of Sighet on American soil. Jews from Sighet who reached Brooklyn before World War II established their own congregation at 152 Hewes Street in Williamsburg. While one of the Yiddish papers still described him only as the one who “could possibly be the replacement for the deceased” (perhaps in deference to the resistance from Feige’s supporters), it was obvious to all that he was the one. Unconscious for ten days, he woke up to find himself severely impaired in his speech and movement. Rabbi Yekusiel Teitelbaum. Rabbi Teitelbaum, his closest male relative, became the new Satmar rebbe. Obviously some leaders had made plans, but others were not enthusiastic about those plans.
My favorite moment is when the Satmar Rebbe invited Rabbi Moshe Feinstein, Rabbi Yitzchok Hutner, Rabbi Yaakov Kamenetsky and Rabbi Yaakov Yitzchok Ruderman to an urgent secret December meeting in Williamsburg, and took the unusual step of davening Minchah at 1:30 pm, before they came, to accommodate his guests. His sharp wit shows through again and again and again, not only in this biography, but also in many other stories about the Rebbe. Aaron, one of the six children Moshe had with his second wife, would, if his father became the new Satmar Rebbe, be his likely heir, presumably solving the looming concerns about the future of Satmar. Those mystical notions of holy seed should not the governing principles any longer. This is a man who lost everything in the war, escaped by way of one miracle after the next, and made a profound impact on the Jewish landscape.

As for the late rebbe’s will, the press reported it would be read only after the monument over his grave was unveiled. With her stepdaughter, Roysaele, dead and the latter’s widowed husband out of the picture, Feige became a near rebbe. The Rebbe was not fond of what he saw in Brooklyn, where if you didn’t want to be part of a particular kehillah (congregation) you could do as you felt, and go anywhere, with no real Torah leadership.

Devoted to and fiercely protective of her husband, she had gradually carved out more and more prestige and power in the court and in the Hasidic world — a universe in which women were generally insulated by rules of modesty and kept from most public positions. There are two English-language biographies of the Satmar Rebbe. She also had the force of her personality and a long history with the Hasidim, particularly her high profile as a fundraiser for charities, and these might support her after her husband was gone. After landing at Kennedy Airport, he boarded a waiting helicopter that flew him straight to Kiryas Joel and dramatically dropped down from the heavens. Samuel Heilman won a National Jewish Book Award in 2004 for his book ‘When A Jew Dies.’ He is a professor of sociology at Queens College of the City University of New York. Where are we headed?” filled the air. . She did favors, looked to make alliances and generally acted as a powerful stand-in for her ailing husband, even at times speaking from the lectern and delivering blessings from her husband. At Aaron’s June 1966 wedding to Sasha, daughter of the Vizhnitzer Rebbe Moshe Hager of Israel, they made much of his ties with a man who seemed to have made his peace with the Zionists and whose daughter had attended the insufficiently Orthodox and anti-Zionist (by Satmar standards) Bais Yaakov schools, where instruction was in Hebrew rather than Yiddish. Initially, house prices in the area dropped as neighbors moved out, fearing the influx of people very different than them, but those who held on would be handsomely rewarded as prices there have no skyrockted and Satmar are filling neighboring areas. At the same time, one newspaper account reported that the dowager rebbetzin, Feige, was “not healthy,” having suddenly become “unwell,” and that a “big doctor from Mount Sinai Hospital was called.” According to the report, she had recently suffered a “light heart attack.” Her doctor had advised that “she cease her community activities” and be put under a nurse’s care, and she was “unable to see anyone during the coming weeks,” even though during the preceding week of shivah for her husband she had — rebbe-like — received pidyonos that she brought to the rebbe’s grave, perhaps as the start of her desperate campaign to turn it into her vehicle for holding on to power.

Thirteen years later, when Moshe was emerging as the odds-on choice of successor to Yoelish, these arguments came up again. However much a giant Yoelish may have been in the eyes of his Hasidim, his declining years had been troublesome and anxious for most. In spite of all this, a continuing dispute over succession lingered. Her youth recommended her as capable in principle of bearing him children and providing a successor. At the end of the current rebbe’s life, a volatile succession dispute was being waged by his two sons, Aaron and Zalman. What mattered more, as the B’nai Yoel and their sympathizers understood it, was one’s zeal for continuing Yoelish’s ways, and Moshe did not have it. The end of the book even includes a quote from Rav Soloveitchik, considered “the Rav” by many in Modern Orthodox Judaism in the United States, that even he is more observant of mitzvos thanks to the Satmar Rebbe. With great fanfare and amid a festive atmosphere, the grand rabbi of the Satmar hassidic dynasty, Rebbe Zalman Teitelbaum, distributed some $5 … Secondly, there can be no denial of the Satmar Rebbe’s historic impact on world Jewry. In keeping with his aspirations to be more than simply the Satmar Rebbe, Yoelish was referred to in Der Yid, the semiofficial organ of the Satmar community, as “the rabbi of all Israel” or “the Rabbi of all the Diaspora,” and his death was described as having “orphaned” the entire Jewish people. Another example: when speaking to a more Yeshivish crowd (as opposed to Chassidish), a student asked him how he could pray the afternoon prayers so late into the night. | Patently Jewish, Unchosen: Hidden Lives of Hasidic Rebels – From the Re-chosen | Patently Jewish, Hamas Supporter Conversations with this Jew | Patently Jewish, Approach to the Modern State of Israel & Army Service | Patently Jewish, Meiselman – Torah Science Chazal Book Review | Patently Jewish, Out of the Depths – Book Review | Patently Jewish. This entire incident led to enormous tension between the Chassidic and secular Israeli communities, and “Eyfoe Yossele” became a rallying cry for those who demanded his return to his parents. This reviewer, however, is left with two qualms. Kastner, like the Rebbe was a Hungarian Jew, but he had purposely left the world of Torah Judaism in exchange for secular Zionism and met with Adolph Eichmann, handing over lists of Jews while determining who would live and who would die. Moshe deferred all expressions of “Mazel tov” until then. This time he spoke before the speeches of all the others.

It is different. 3. The following essay has been adapted from “Who Shall Lead Us: The Story of Five Hasidic Dynasties in America,” by Samuel Heilman (University of California Press). These were all positions first articulated and championed by the Satmar Rebbe. © 2020 Patently Jewish. Living in nearby Borough Park, he hardly focused all of his energies on his small court, instead spending much of his time running a number of small businesses, managing real estate, and overseeing the kosher certification of the Meal Mart food chain rather than being a full-time zaddik.

Seven of the most prominent leaders had come to his residence to inform him of his selection.

These walls have been reinforced through the years by barriers of language and culture and, even more so, by the rest of the Orthodox community’s opposition to the Rebbe’s extremely strong stance against the Zionist movement and the creation and continued existence of the “Zionist entity.” The Rebbe’s nuanced refusal to join together with Israel’s non-Jewish enemies hardly placated those who only heard the similarities of his rhetoric.

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