O Argos, home of steeds, my native land! Friend of friends, fair thy news of thy own return, nor less the news about Theseus; and if the host of Athens, too, is safe, welcome will all thy message be. May my life end if ever my children are to be wedded by violence!

For joy cried I, and danced and clapped my hands; while to the gates they ran. When he asks his mother what is going on, she directs him to Adrastus who begs him to reclaim the bodies.

A messenger — a former servant of Capaneus who had been captured by the Thebans — arrives to announce the Athenian victory. Reft of my hapless sire, a wretched orphan shall I inherit a desolate house, torn from my father's arms. The same story had been mentioned years earlier in book 9.27 of The History by Herodotus, in which the Athenians claimed the event as an example of their history of bravery. Cease therefrom, give o'er your toiling, and in mutual peace keep safe your cities.

The. do ye not behold my fate? Yea, I will go about this business and rescue the dead by words persuasive; or, failing that, the spear forthwith shall decide this issue, nor will heaven grudge me this. At thy knees I fall, aged dame, and my old lips beseech thee; arise, rescue from the slain my children's bodies, whose limbs, by death relaxed, are left a prey to savage mountain beasts, beholding the bitter tears which spring to my eyes and my old wrinkled skin torn by my hands; for what can I do else? Subsequent editors have followed his hint. It would but anger thee to hear what I intend, and so I fain would keep thee ignorant, my father. The.

Tell us, for thou wert there and canst gladden us who were not. 'Tis time for all to start, each stout footrnan, and whoso mounts the car; 'tis time the bit, dripping with foam, should urge the charger on toward the land of Cadmus. What wind hath blown thee hither, child? Besides, how shall the people, if it cannot form true judgments, be able rightly to direct the state? This work may also be in the public domain in countries and areas with longer native copyright terms that apply the rule of the shorter term to foreign works. And some, no doubt, will say, 'twas cowardice made thee stand aloof in terror, when thou mightest have won for thy city a crown of glory, and, though thou didst encounter a savage swine,[19] labouring for a sorry ​task, yet when the time came for thee to face the helmet and pointed spear, and do thy best, thou wert found to be a coward. Such the general men should choose, one who shows his bravery in danger, yet hates the pride of those that in their hour of fortune lose the bliss they might have enjoyed, through seeking to scale the ladder's topmost step. Adrastus, the king of Argos who authorized the expedition, lies weeping on the floor surrounded by the sons of the slain warriors. Cho. His word inspired new courage in all the Danaid[37] host. Would I could reach yon plains with turrets crowned, leaving Callichorus, fountain of the goddess! ​Henceforth let Creon send to my city some other messenger less talkative than thee. Dost see yon corpse by Zeus's bolt transfixed? Adr.

'Tis all one; thou shalt never catch me in thy grasp.

Why had they left the borders of their native land and come to thee?

Why didst lead thy seven armies against Thebes? Chil. The. The. For to their sorrow shall ye come like lion's whelps in full-grown might to sack their city. Iph. Adr. Adr. The. They fought together, Tydeus with Polynices. 2nd Half-Cho. What said Apollo to determine the maidens' marriage? Paley brackets it as spurious.

Her.

​Cho.

Why didst thou pass the threshold of my house and seek this land? Kirchhoff considers lines 423 to 425 spurious. Ladies, I bring you tidings of great joy, myself escaped—for I was taken prisoner in the battle which cost those chieftains seven their lives near Dirce's fount—to bear the news of Theseus' victory. Shall I to my home, there to see its utter desolation and the blank within my life? Poor mother! Nauck is of opinion that something has fallen out after line 689.

Now it chanced, that I had left my house and come to offer sacrifice on behalf of the earth's crop at this shrine, where first the fruitful corn showed its bristling shocks above the soil. Æth. Adr.

Life's goal I now behold from my station here; may fortune aid me in my headlong leap from this rock in honour's cause, down into the fire below, to mix my ashes ​in the ruddy blaze with my husband's, to lay me side by side with him, there in the couch of Persephone; for ne'er will I, to save my life, prove untrue to thee where thou liest in thy grave. Adr. I will bury the dead, when from Asopus' land I have removed them. Adr.

Here again our chief deserved all praise, for this success was not the only advantage he gained; no! Thou too, honoured lady, once a son didst bear, crowning thy lord's marriage with fond joy; then share, O share with me thy mother's feelings, in such measure as my sad heart grieves for my own dead sons; and persuade thy son, whose aid we implore, to go unto the river Ismenus, there to place within my hapless arms the bodies of my children, slain in their prime and left without a tomb. Æth. Ah me! Her. .

What will the city decide, I wonder? Mothers, raise the wail for the dead departed; cry in answer when ye hear my note of woe. Eva. Why, what say they to thy just request? Theseus reminds the herald that he does not take orders from Creon and asserts his right to uphold the ancient customs of Hellas regarding the recovery of the corpses. I will hear thee; not that I wish it, but I must give thee thy turn. On these disputed points hold thou this view, but I the contrary. [34] Now when Phorbas, who captained the cavalry of the Erechthidæ, saw the thronging chariots, he and they who had the charge of the Theban horse met hand to hand, and by turns were victors and vanquished. 1st Half-Cho. by Edward P. Coleridge (HTML at Adelaide) Euripides: The Trojan Women (HTML at Internet Classics) Euripides: The Trojan Women, ed. Æth.
Cho. Yea and this too is bravery, even forethought. There, when he grew to man's estate, first, as is the duty of strangers settled in another land, he showed no pique or jealousy against the state, became no quibbler, chiefest source of annoyance citizen or stranger can give, but took his stand amid the host, and fought for Argos as he were her own son, ​glad at heart whenso the city prospered, deeply grieved if e'er reverses came; many[45] a lover though he had midst men and maids, yet was he careful to avoid offence.

Be Zeus the witness, with the gods in heaven, of the treatment we vouchsafed you ere you left us. Possibly referring to a habit of allowing the weaker player so many moves or points.

I fear the issue of the strife, whereto the hosts of Pallas march. Lo! This oath must Adrastus swear, for as their king it is his right to take the oath for the whole realm of Argos. Theseus arrives. 1st Half-Cho. Dindorf condemns this line. Ah, why are mortal men denied this boon, to live their youth twice o'er, and twice in turn to reach old age?

1st Half-Cho.

Where wilt thou set the tomb apart for him?

Most dreary is my life, and like some wandering cloud I drift before the howling blast. What boots it to acquire wealth and livelihood for children, merely[26] to add to the tyrant's substance by one's toil? It would kill them to see how they are altered. And so heaven lightly turned[6] its face from thee. Some day, if god so will, shall the avenging of my father be my task; not yet this sorrow sleeps. How did the son of Ægeus and his fellow-warriors raise their trophy to Zeus? Yea, for, as they fought, I likened them to those monsters twain. Athena. Adr.

The former fear hath warped thy judgment. Cho. Ah! Chorus of Argive Mothers. Whither away? For there are who say, there is more bad than good in human nature, to the which I hold a contrary view, that[9] good o'er bad predominates in man, for if it were not so, we should not exist.
or wherefore? woe takes up the tale of woe; hark!


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