I have been in love with all things related to Mythology. Nemesis the goddess (perhaps of fertility) was worshipped at Rhamnus in Attica and was very similar to Artemis (a goddess of wild animals, vegetation, childbirth, and the hunt). Another version of the story, however, claimed that Leda was not the mother of Helen of Troy after all. She was, more than anything, a goddess of balance. The martyrology Acts of Pionius, set in the "Decian persecution" of AD 250–51, mentions a lapsed Smyrnan Christian who was attending to the sacrifices at the altar of the temple of these Nemeses. As such, she meted out punishment for evil deeds, undeserved good fortune, and hubris (arrogance before the gods). The ancient Greeks, like many cultures, believed that excess was dangerous for both the individual and the society. For example, when a king cut down a tree that was sacred to Demeter, Nemesis was said to be there to record his confession. Nemesis, to avoid Zeus, turns into a goose, but he turns into a swan and mates with her. The reason for this duality is hard to explain. Tyche could be overly generous with her favors, spreading good luck to the point that it disrupted the careful balance Nemesis tried to maintain. Nemesis led him to a pool, where he saw his reflection and fell in love with it. Nemesis specifically targeted righteous causes, those that related to the very functioning of Greek society. Good luck is a sham. arrogance before the gods. Together they could decide who was deserving of Tyche’s good fortune and who should be left to Nemesis.

Nemesis, in Greek religion, two divine conceptions, the first an Attic goddess, the daughter of Nyx (Night), and the second an abstraction of indignant disapproval, later personified. The reason for this duality is hard to explain. 236, note I). She had been completely transformed into Invidia, the allegorical personification of the evils of envy. The word “invidia” also expressed an emotion. O. Gruppe (1906) and others connect the name with "to feel just resentment". Still, I must warn you that I will not suffer undeserved success.

-Orphic Hymn 61 to Nemesis (trans. She was also known as Adrasteia, meaning "the inescapable"

This article incorporates text from the Encyclopædia Britannica, Eleventh Edition, a publication now in the public domain.

He was a young man who was very arrogant and disdained those who loved him. Nemesis appears in a still more concrete form in a fragment of the epic Cypria. She most frequently worked against Tyche, the goddess of good fortune.

Invidia also took extra measures to punish those who abused their authority. Mnemosyne (/ nɪˈmɒzɪniː, nɪˈmɒsɪniː /; Greek: Μνημοσύνη, pronounced [mnɛːmosýːnɛː]) is the goddess of memory in Greek mythology. Nemesis particularly hates arrogance and offences against the natural order of things. Even happiness and sadness had to be maintained in a balance.

Even good people could be given too much good fortune. In the Greek tragedies, Nemesis appears chiefly as the avenger of crime and the punisher of hubris, and as such is akin to Atë and the Erinyes. The word Nemesis originally meant the distributor of fortune, neither good nor bad, simply in due proportion to each according to what was deserved. Christianity made her the personification of one of the Seven Deadly Sins.
Rather than serving a higher ideal, Invidia was purely a personification of a negative emotion.

Rather, she seems to have represented a kind of "Imperial Fortuna" who dispensed Imperial retribution on the one hand, and Imperially subsidized gifts on the other; both were functions of the popular gladiatorial Ludi held in Roman arenas. Her Roman count… Nemesis, as she fled from Zeus' embrace, took the form of a goose; whereupon Zeus as a swan had intercourse with her. One myth concerning Nemesis is that of Narcissus. She is similar to Nemesis.[3]. In honor of their goddess’s role in the defeat of the invading Persians, the people of Rhamnos had one of the best artists of their age carve a statue out of the marble that symbolized the Persian arrogance. Also known as Rhamnousia, Rhamnusia. The egg was found by a shepherd who, knowing it was extraordinary, gifted it to Leda. She was a goddess of resentment and retribution. Grant) (Roman mythographer C2nd AD) : Bacchylides, Fragment 52 (from Tzetzes on Theogony) (trans. Other noteworthy times she helped the gods exact revenge included: The myths are filled with stories of the gods enacting punishments for the wickedness, insults, or arrogance of humans.

True success requires sacrifice. " Nemesis has been described as the daughter of Oceanus or Zeus, but according to Hesiod she was a child of Erebus and Nyx. The Greek Nemesis, though, represented the divine justice and order that was the foundation of the Greek world. One of the more unusual stories of Nemesis is that of her role in the birth of Leda’s children. Pax-Nemesis was worshipped on occasion at Rome by victorious generals, and in imperial times was the patroness of gladiators and of the venatores, who fought in the arena with wild beasts, and was one of the tutelary deities of the drilling-ground (Nemesis campestris).

Invidia was purely a personification, with no mythology or personality beyond her literal meaning. Nemesis has been described as the daughter of Oceanus or Zeus, but according to Hyginus she was a child of Erebus and Nyx.She has also been described, by Hesiod, as the daughter of Nyx alone.In the Theogony, Nemesis is the sister of the Moirai (the Fates), the Keres (Black Fates), the Oneiroi (Dreams), Eris (Discord) and Apate (Deception) . Pausanias noted her iconic statue there. While she slept, Jupiter [Zeus] embraced her and then flew away.

According to Hesiod, though, she was a child of Erebus and Nyx. It was believed that she was the daughter of the primordial god Oceanus. Nemesis in her bird form lays an egg that is discovered in the marshes by a shepherd, who passes the egg to Leda. At Smyrna there were two manifestations of Nemesis, more akin to Aphrodite than to Artemis. Together they would ensure that those who violated the natural order and ideal balance would not only be punished, but would feel personal culpability for their actions. In the Theogony, Nemesis is the sister of the Moirai (the Fates), the Keres (Black Fates), the Oneiroi (Dreams), Eris (Discord) and Apate (Deception), In some metaphysical mythology, Nemesis produced the egg from which hatched two sets of twins: Helen of Troy and Clytemnestra, and the Dioscuri, Castor and Pollux. She was one of what the Greeks called daimones – the personifications of specific traits, powers, or ideals. Divine retribution is a major theme in the Hellenic world view, providing the unifying theme of the tragedies of Sophocles and many other literary works. When someone took advantage of another’s feelings and abused their love, she looked to avenge the wronged party. According to local legend, the marble had been brought by the Persian army during their attempted invasion of Greece. Nemesis the goddess (perhaps of fertility) was worshipped at Rhamnus in Attica and was very similar to Artemis (a goddess of wild animals, vegetation, childbirth, and the hunt). She was also called Adrasteia, meaning “the inescapable,” or the “Goddess of Rhamnous” in recognition of her famous temple in the city Rhamnous. They planned to make a trophy, arrogantly planning for a victory they had not yet won. Nemesis did not work for good or evil. Nemesis lured him to a pool where he saw his own reflection in the water and fell in love with it, not realizing it was only an image. Whether the Erinyes assaulted them or Aidos made them despair, they would pay for their crimes. Nemesis is also known to have been called "Adrestia|Adrastia". Nemesis was born from the protogenoi Nyx (Night) through parthenogenesis (by herself, therefore she’s a primordial goddess herself). When laws were broken, she also worked with Dike, the goddess of justice, to track down those responsible. They involved the abuse of power, crimes of deception, and the disruption of the natural order. Later, as the maiden goddess of proportion and the avenger of crime, she has as attributes a measuring rod (tally stick), a bridle, scales, a sword, and a scourge, and she rides in a chariot drawn by griffins. Narcissus was a very beautiful and arrogant hunter from the territory of Thespiae in Boeotia, who disdained the ones who loved him. It is in this way that Leda comes to be the mother of Helen of Troy, as she kept the egg in a chest until it hatched.[7]. She signified particularly the disapproval of the gods at human presumption, and her first altar was said to have been erected in Boeotia by Adrastus, leader of the Seven Against Thebes.

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