They are closely linked. He had no problem targeting his message of hope toward those who find themselves crushed in spirit by the unjust systems of society. Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular. The reign of God is theirs.". The following is an excerpt from The MacArthur New Testament Commentary on Matthew 5:3.

But you know the commandments: Do not kill; do not commit adultery; do not steal; do not bear false witness; do not cheat; honor your father and mother," and the man replied, "I have obeyed all these commandments since my childhood.".

Poor means “poor in spirit,” and we can all be that–even the wealthiest of us! So why would Jesus reward poverty? All of these. Matthew 5:2 And he opened his mouth, and taught them, saying, Matthew 12:49,50 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren! Luke 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God. No, it isn't that, but it's simply that at any moment, our life can be taken from us. Copyright © The National Catholic Reporter Publishing Company | 115 E. Armour Blvd., Kansas City, MO 64111 | 1-800-444-8910, Bishop Gumbleton's homily for Feb. 2, 2014. that the poor stand better than the rich for the kingdom of God. Be holy, just, and free. So clearly illustrated there is what Jesus means when he says, "Change your lives." Personal / Possessive Pronoun - Nominative Masculine 3rd Person Singular, Verb - Imperfect Indicative Active - 3rd Person Singular. - Blessed be ye poor: for yours is the kingdom of God; better rendered, blessed are ye poor, etc. People assume ...", "For what it's worth, public health officials are really worried about these big crowds -- ...", TRENDING AT PATHEOS Progressive Christian. Verb - Present Indicative Active - 3rd Person Singular. Many interpreters, particularly those of us who aren’t actually poor, like to suggest that what Jesus really means by poor is humble, or meek, or “spiritually desperate for God.” Jesus loves everybody, Jesus wants to bless everyone, so why would he single out out the economically poor for some kind of special blessing? Your, yours. I think it's found in the very first one. Jesus answered, "Why do you call me good? They are deprived the basic dignities which should be accorded all human beings–and it their spirits are often crushed, they are often brokenhearted, as a result. Pierre Andre got out of the car and he was walking toward the steps to go upstairs when someone stopped him. He waved when he got there, and Fr. On hearing these words, [the man's] face fell and he went away sorrowful, for he was a man of great wealth.

Ellicott's Commentary for English Readers, NT Gospels: Luke 6:20 He lifted up his eyes to his (Luke Lu Lk) Christian Bible Study Resources, Dictionary, Concordance and Search Tools. Blessed are the poor in spirit, for theirs is the kingdom of heaven. "I'm alive. Including the feminine he, and the neuter to in all their inflections; the definite article; the. As Matthew puts it, "Blessed are the poor in spirit. I've told this before, but I think of it often: When that earthquake happened in Haiti four years ago now, a friend of mine -- a priest, Fr. Then Jesus looked steadily at him, and loved him, and he said, "For you, one thing is lacking: Go, sell what you have, give the money to the poor, then come and follow me." Probably all of us can remember when we were undergoing our religious instruction as children, we memorized the Ten Commandments, didn't we? The, the definite article. Blessed are the poor in spirit, for theirs is the Kingdom of Heaven. In short, I’d say that McGrath’s way of framing the issue: Jesus vs. #AllLivesMatter is spot-on. 34:18), In the OT and in the gospels (as in life in general) literal, economic poverty often (though not always) goes hand-in-hand with the feeling of being “crushed in spirit,” or “brokenhearted.”.
Feast of the Presentation of the Lord Psalms 24:7, 8, 9, 10 Reading the Virgin Birth as Legend (or Creative... Garrett Brown invented the Steadicam. Luke 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.

Learn more here. Poor in spirit means we understand that without God and God's gift to us of existence, of life, [that] we would not be. God has loved us into being. There's a passage in Matthew's Gospel -- Mark's Gospel also, but I find the one in Mark's Gospel especially appealing -- where there's an incident that brings out so clearly what Jesus means by changing your lives and following him. Poor in spirit means that we understand a profound truth about ourselves -- the truth that none of us is responsible for our own existence and our own continuance of existence. Matthew 11:6 And blessed is he, whosoever shall not be offended in me.. Matthew 13:16 But blessed are your eyes, for they see: and your ears, for they hear.. the poor. From humeis; yours, i.e. So today, as we reflect on this Gospel and prepare ourselves to continue to reflect on the Sermon on the Mount, as we call it, we can begin that change of our lives by deepening our awareness of our need for God at every moment -- always, everywhere, every moment of our lives. We can do what we want; we don't need anyone else. In fact, our very existence could be taken from us, but only God keeps us, has drawn us into being, and sustains us. Mark tells us [that] just as Jesus was setting out on a journey again, a man ran up to him, knelt before him, and asked, \"Good master, what m… ], Send your thoughts and reactions to Letters to the Editor. blessed. Each is so important, though: hunger and thirst for justice; be peacemakers -- those who go out to reconcile, to draw back and give up violence; be sincere of heart. Poor in spirit -- that takes a little bit of the edge off of it." In our section, “Reading the Beatitudes Together,” she points to two Old Testament texts which are alluded to in this Beatitude: He has sent me to bring good news to the poor,    To bind up the brokenhearted” (Isa 61:1), “The Lord is near to the brokenhearted,    and saves the crushed in spirit” (Ps. NT scholar Jeannine Brown and I are completing (finally) a commentary on Matthew. When we begin to live this new reign, this new value system, well, then we will enter into the reign of God. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. That will change our lives when we begin to have that as the foundation of the value system that Jesus lays out for us in these beatitudes that we hear proclaimed today. Yes, I want the Patheos Progressive Christian Newsletter as well. It is the exact equivalent of the well-known Hebrew expression with which the Psalms begin: אַשְׁרֵי הָאִישׁ, which should be rendered, "Oh the blessedness of the man," etc.! Note the substitution of the "kingdom of God" for the "kingdom of heaven" in St. Matthew. rule, or a realm. There's so much that will change in our thinking and in our way of acting once we have that deep sense that we need God and that our very being depends upon God's constant, infinite, unlimited, unconditional love for each one of us. In the “Beatitudes,” of Matthew, things get even better–at first glance–for those who like to read “poor” as something other than actual poverty. We pray that each of us today will begin to take seriously the call of Jesus: "Change your lives; enter into the reign of God and receive those gifts. From manthano; a learner, i.e. We begin to know the fullness of joy and love and peace that comes with the reign of God. There, Jesus says, “ Blessed are the poor in spirit, for theirs is the kingdom of heaven” (Matt 5:20, NRSV). Get updates from Unsystematic Theology delivered straight to your inbox, In a recent blog post, he reflects on the relevant Luke passage, which comes in the oft-dubbed “Sermon on the Plain.”. Luke 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. And besides, you don’t have to do anything to be poor, right? If I had not stopped for a moment, I would be crushed under that rubble; killed.". Here we have presented for us so clearly the values of Jesus, the way that Jesus expects us to live when we change our lives, are profoundly converted. When we live the way of Jesus, we enter into the reign of God, and God makes us just and holy and free. There’s the key! A primary verb; to speak or say. He has sent me to bring good news to the poor. In the Book of Mormon, a religious text of the Latter Day Saint movement, Jesus gives a sermon to a group of indigenous Americans including statements very similar to Matthew 6 and evidently derived therefrom: He had a meeting with the archbishop that afternoon and he was late, so he called the archbishop and said, "I'll be getting there in about 15 or 20 minutes," and he was making his way through the terrible traffic and finally arrived at the archbishop's offices. Full text of the readings, Mark tells us [that] just as Jesus was setting out on a journey again, a man ran up to him, knelt before him, and asked, "Good master, what must I do to have eternal life?" Ah, there we go. Neuter of hostis as conjunction; demonstrative, that; causative, because. Pertaining to you. I am, exist. This Election is More Important Than Ever: Send your thoughts and reactions to Letters to the Editor. We understand that material goods are not a be-all and end-all for anyone, or should not be. Hebrews 2:14-18 12 Rejoice and be glad, for your reward is great in heaven, for in the same way they persecuted the prophets who were before you. Economic poverty and sociological poverty often overlap, but not always. It's undergoing a profound change in all of our attitudes, our value system, to really come to know Jesus, to hear his message, to imitate his way of life, to follow him. The transcripts of Bishop Gumbleton's homilies are posted weekly to NCRonline.org. Luke 2:22-40 Pupil. Answer, bid, bring word, command. And as we continue to explore this Gospel of Matthew and explore further into what we call the Sermon on the Mount, we'll find all of these values spelled out even more clearly and the challenge becomes real: "Change your lives; begin to follow the way of Jesus." The kingdom of God. When we have way more wealth than we need, sometimes we begin to think that with that wealth, it gives us power. Patheos has the views of the prevalent religions and spiritualities of the world. That balcony came tumbling down; the archbishop was killed.


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