As at 2000, 63 claimant native title claims been lodged for Northern Territory. I was elected Board Member of the Darkinjung Local Aboriginal Land Council,September 2009. (tongue in cheek). The so called 10 point “Wik Plan”. Evans Head is today as then a fishing town with fishing trawlers and recreational boats moored at the Fish Co-operative along the Evans Head River. Just as the Western Australian / Northern Territory “Noongar” people and the South Australian “Pitjanjarra” have their “dreamtime” culture and beliefs.

(tributary). The task of deciding who is Aboriginal is increasingly that of state-based organisations, such as universities and government departments.

Corroboree and ceremonies were conducted on that headland (bora ground) to honour their Goanna spirit totem as well as increase the fish supplies with their Bungalung tribal songs. Goolbree – How the Emu Lost Its Wings, Book of traditional Australian Aboriginal Stories. Yes, another important Aboriginal place, of the “Bunjalung” people. Eddie Koiki Mabo (1936-1992) passed away before the decision was handed down by the High Court. Light-skinned Aboriginal people often face challenges on their Aboriginal identity … Starting 6th grade was in a town called “Woolgoolga”(pop currently 25000) approximately 15 miles north of Coffs Harbour (pop 100,000) on the mid north coast of NSW. The many rivers that flow from the mountains from the west and the Great Diving Range to our coastal sea (Pacific Ocean) in the main have Aboriginal stories about “creation” tied to them.

(who spoke no English nor could understand a word ) voted in the affirmative for the proposed amendments to the 1993 Native Title Act to allow pastoral leases over tribal land to co-exist with Native Title owners and for the rest of the Aboriginal race of Australia to prove Native Title in a Federal Court for each application to claim Native Title rights. Woolgoolga, Sawtell and Coffs Harbour are towns situated in “Gumbaynggir” or “Gumbangar” country. My sister Tanya was born in 1966 and Jo-anne was born in 1968, the Vietnam war was on television and little room for all of us kids (their were 13 of us) to fit in front of the one and only black and white television set.

After leaving in 1969, we returned back down the coast to Sawtell, which is 10 miles south of Coffs Harbour (pioneer cedar timber mill) with a major jetty built for the ships to transport the rich cedar to England and Europe. (Pronounce as gool-a-wall.) We had lots of other swimming, fishing and climbing trees activities to do most of the time.


JAVASCRIPT IS DISABLED. I also learned that the birripi goanna spirit “Booral-men-den-di” (size of Boeing 767) caused sand to be placed high on top of “Yarrahapinni” Mountain (three koala’s rolling down a hill – Gumbaynggir legend) whilst flicking his giant tail into the sandy loam to escape the attacks from the giant “Crows” (Dhungutti).

During the European settlement of Port Macquarie as a penal colony in the 1800’s a great battle between European and the combined Birripi, Dhungutti and Gumbaynggir people fought at “Goolawahl”. In 1997 the Native Title Act 1993 was all but reduced to water with the amendments enacted by the Liberal Government of Australia and then Prime Minister Hon John Howard MP. Patricia was one year old, I was 3 years. Since 1993, ten native title claims have been determined. Definitions may have legal implications that often operate in surprising ways. Perceptions of Aboriginal identity can be complex. In this section, we go over the various ways in which Aboriginal peoples in Canada self-identify and are defined by the state—and the ways in which these two systems of definition, one based in law and legislation, the other in family tradition and community prac…

It was during the 1964 flood (biggest on record for Port Macquarie) that our family lost sister Patricia as we both were hospitalised from the onset of double pneumonia. Evans Head had large clay banks (used for ceremonial body painting). Wish to know more about Darkinjung I recommend viewing here Aboriginal Elders, Article Source: https://EzineArticles.com/expert/Richard_Dacker/298035, platypus websites - web design and hosting, Story book of Australian Aboriginal Traditional Dreamtime Stories, Gadi Mirrabooka – Aboriginal stories book, Gadi Mirrabooka - Aboriginal stories book, 1.

In a field of complex and contentious issues, understanding Aboriginal identity in Canada is one of the most challenging tasks. Like most eastern NSW state localities this too was a massacre site for Aboriginal forefathers and mothers that occurred during the settlement of the coastal town of Port Macquarie in the middle of the 1800’s. Birripi and Dunghutti people have a long association with the Gumbaynggir. “Woolgoolga is a variation of the Gumbaynggir word for “Weilga” or native plum. Lumarai, Mother Snake (Rainbow Serpent), 15. So do the NSW, Queensland and Victorian Aboriginal bloodlines. My Grandfather William “Goola”(koala) Holten ( 1923 -2002) would tell me that when disputes between tribes of the “Birripi” and neighbouring “Dunghutti”(crow people) occurred it was the Gumbaynggir whom mediated in quarrels. All too often the important subject of identity is decided by subjective assumptions and outdated stereotypes.
Australia Aboriginal people in NSW refer to themselves as either ” Goori”,”Boori” or “Murri” and relate this way as opposed to the European version of “Koori”. As planned the “Wik” people:

Aboriginal people define Aboriginality not by skin colour but by relationships. After the Aboriginal Land Rights Act was passed in 1983 which empowered Aboriginal people to claim crown land for its community members in NSW, a lot of great improvements in education, employment and self determination for the Aboriginal people in NSW has eventuated. Also the common law rights of all Australian Aboriginal and Torres Strait Islander people claiming native title were subject to the 10 point Wik Plan. My story begins as a descendant of the original inhabitants of Australia; I am Aboriginal, with a mixture of English and Dutch heritage.

The kinship we all shared in the 60’s was strong as I remember our rented old farm house at “Blackmans Point” had to endure (just as we did) three major floods being 1963, 1964 and 1966. “Blackman’s Point” is called “Goolawahl”. According to “Dreamtime” the Birripi giant goanna spewed fire at the giant crows (Dhungutti) and that is why all crows are black today. https://www.commonground.org.au/learn/diverse-aboriginal-identity After leaving Port Macquarie and extended family, Dad, Mum, Tanya, Jo-anne and myself moved further north 160 miles or so to the town of Evans Head. The story of the battle describes how the Hastings River had turned red with the blood of the fallen.

Aboriginal Identity A Story About Aboriginal Identity By Richard Dacker 2010 My story begins as a descendant of the original inhabitants of Australia; I am Aboriginal, with a … (Wik was the name of the Northern Territory, Gulf of Carpentaria tribe) whom were faced with a scheme in order for them to be granted native title they would also have to agree to allow pastoral leases to co-exist with their native title claim in the Gulf of Carpentaria Australia. Apparently the interpreter had forgot to tell them to stop voting. I have worked for and a member of Aboriginal Land Council’s since 1992.

I was informed (no names mentioned) that due to the interpreter (government appointed) oversight at the “Wik” conference 1997 it was sometime before the Wik representatives had lowered their hands from the call to vote. People who identify themselves as 'Aboriginal' range from dark-skinned, broad-nosed to blonde-haired, blue-eyed people. Mirrabooka – Story About the Southern Cross, 3. My mother and sister remain in Woolgoolga and my sister Tanya, Dad and Grandmother have passed away there. in birripi culture. During my infant and primary school years until the age of 8 years, I lived with my extended family in a place called “Blackman’s Point”. The front door was elevated 6 feet with wooden stairs down to the creek. After the floods of 1966 and up until 1968 our extended families of cousins, sisters, brothers, uncles, aunties, mother, father, grandmothers, grandfathers had to leave the old farm houses (there were two farm houses separated by a bridge over a tributary to the river),they had taken a lot of damage while the floods were raging and no wooden structure could have stood ground like they did any longer when the bridge was washed away, the roads were washed away, the cattle, the sheep, the farmers crops and every other living creature that did not have wings. Eddie Mabo elder of the Meriam people claimed common law title to their Murri island off the North Queensland coast and asserted common law rights through the Queensland Federal courts for 10 years that his people had undefeated ownership and occupation of their island and no government of Australia had a better title to it than they. In 1993 the High Court of Australia overturned the doctrine of “terra nullius” that Australia was unoccupied when Europeans settled at Port Jackson (Sydney Harbour). Luckily Uncle Trevor Rumbel (he was licensed fisherman) had two boats to save us while the Hastings River was pouring in through the front door at 2am in the morning. Understanding the history of the Aboriginal family provides us with a better way to appr… Practically the whole entire town of Port Macquarie was under water at some point during those occasions of summer when months of heavy rain falls caused masses of water from the mountains to flow down along the Hastings River (Dhoongang) out to reach the sea only to be pushed back inside by the huge King tides from the Pacific Ocean.

Evans Head (Goanna Headland) is a mythological site from the “dreamtime”. Please enable JavaScript on your browser to best view this site. The all-important research-base for Aboriginal descent and connection is seldom considered. As at 2000, 561 claimant native title claims have been lodged in Australia.


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